Book Review: Pastoral Care Under The Cross (Eyer)
Pastoral Care Under the Cross is a book by Richard Eyer that is written primarily
towards pastors. According to Eyer on page 148, “The premise of this book is that it is not the task of pastoral care
to eliminate suffering but to help
suffering people interpret their suffering from the perspective of the
cross.” Eyer goes on to say on page
149, “What makes the theology of the
cross absolutely essential in pastoral care is the danger each person faces who
attempts to take matters of suffering and helplessness into his own hands and
out of the hands of God.”
While it is easy to believe that
Pastoral Care is primarily about praying, reading scripture and the ministry of
presence, the theology in which pastors operate within and in light of will
have drastic impacts on their ministry.
In other words, doctrine drives practice. One’s doctrine impacts their worldview and
their worldview impacts their linguistics and actions. Thus a pastor who operates out of the context
of a theology of glory will have a drastically different approach to ministry
than a pastor who operates out of the context of cross theology. The way one uses prayer, the way one prays,
how one applies scripture, and the way that one approaches those in suffering
will be drastically different between pastors operating under glory versus
pastors operating under the cross. The
reason why this is true is that our theological epistemology drives our
spiritual care. Thus in this short book, Eyer attempts to lay out the theology
of the cross in all aspects of pastoral care.
The theology of the cross impacts not only our role as pastor but also
helps us embrace those that are suffering in a manner that we don’t try and move
them out of suffering but help them understand the suffering in light of the
cross.
Personally, I believe this book is
spot on. Not only does Eyer have the
theological backing of people such as Martin Luther, he also has very practical
examples that help the reader visually see the difference between glory
spiritual care versus cross spiritual care.
Furthermore, he does a nice job of fleshing out the implications of our
relativistic, autonomous, and narcissistic culture that has an aversion to
death and suffering. This results in the
pastor not only giving pastoral care that is contrary to popular secular
culture but he will also be giving pastoral care that is different from
spiritual care providers that operate from glory theology.
Eyer’s thoughts on the bottom of page 141 summarizes
things quite nicely, “Where is God when I need him, ‘the theology of the cross
answers, ‘He is on the cross, where you need him most.’”
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