When Somebody Sins Against You
Text: Matthew 18:21-35
In the name of Jesus. Amen.
We
sure make a mess of things when somebody sins against us. That is to say, instead of looking towards
forgiveness, we typically go the way of revenge.
Here
is how it works with us.
Somebody
sins against us. What the specific sin and circumstances are, do not matter at
this point. What matters is that
somebody has wronged us. And so, what
happens after we have been sinned against is that we immediately magnify their
offense. We make their sin big – no we make their sin very big, while at the same time downplaying our sins. We become self-righteous in thinking that we
would never do to others what has
just been done to us… and we make sure to let everyone else know this too.
And
so, after we have been wronged, we hold on to the other person’s sin. We hold on to it so that we can analyze their
sin and the circumstances to determine a fair price for their sin. In other
words, they sinned against us which means that they now owe us a payment to
make up for their sin.
The
exact amount of the payment or the way that they can pay for their sins is
usually determined in our mind after we have had time to mull it. If we think it is a big sin, then their
payment will be significant. If small,
we may perhaps take a lower payment or waive the fee altogether. The point being, they have offended us and
must do or say something to pay it off, so that we can let go of the offense in
our minds.
And if
they don’t pay? Well, we laugh in our
minds with glee because that means that we now have the right to get revenge on
them for their sins. They sinned
against us, and they won’t pay the payment, so now we are free to enact a
penalty on them. After all – they have
it coming!
In our
minds, the scales must always be balanced. By sinning against us, the other
person has unbalanced the scales of justice. To balance the scales, they must
give something back to us to balance the scales, or we must take something from
them to make things right again - to balance the scales.
And
so, going this way of thinking, we become fixated on keeping track of everyone
who sins against us. In our mind, we catalog all the people who sin against us
along with the payment they owe us to be made right again. If a person makes their payment, they may
earn back our good graces again. If they don’t make their payment, well…. we
will be gracious by not seeking revenge right away, but by giving them the cold
shoulder, or perhaps talking behind their back to send them a message to pay
up. And if they don’t pick up on our
cold shoulder and our talking behind their back, we may then make a plan to
penalize them for not paying up. The
plan may hurt them and their reputation, but we have no other choice but to
penalize them because justice must be had.
Somebody must uphold righteousness, somebody must stand up to them, and
it must be us!
Now, I
do not have to tell you that living a life of revenge, as I have been sharing, is
not only sinful but toxic.
Dear
friends, living a life of revenge demands that you are always on the lookout
for those who sin against you. Instead of love covering a multitude of sins,
vengeance seeks out every possible offense against you. Instead of putting the best construction on
situations and other people, this life of vengeance seeks out every possible
way to get dirt on other people and be offended. And when this happens, grace has no place in
you, and you end up giving yourself into bitterness and a toxic
self-righteousness that will lead you straight to hell.
This
is why we pray in the fifth petition of the Lord’s Prayer that the Lord would
forgive us our trespasses as we forgive
those who trespass against us. Furthermore, this is precisely what we are
learning from today’s reading in the Gospel of Matthew.
In the
Gospel of Matthew, we hear about a parable of a servant who was forgiven over 7
billion dollars in debt. And yet, this
very same servant would not forgive another fellow servant of a mere $12,000 in
debt. In other words, the servant was forgiven an astronomical amount of money
by his master and was unwilling to forgive another servant for a very small
debt.
This
is why the master called out the servant as being wicked. He was not only called out for having a
wicked heart but called out for being actively evil, hurtful, diseased, and
ethically blind. There was a tremendous
inconsistency with his heart. He gladly received from the gracious master and ruthlessly
took from his fellow slave - pure wickedness,
Frankly
stated, when we go the way of revenge, vengeance, and unforgiveness, we are not
only acting just like the unforgiving servant but are exemplifying the same
wicked heart.
Dear
friends, keeping a record of everyone's sins in one hand while receiving the
body and blood of Christ in the other hand, is not only downright inconsistent
but reveals the evil of our sinful natures.
There is an inconsistency in holding on to grudges in one hand and
holding on to forgiveness in the other hand.
So
what must we do? The answer is that we must forgive one another.
But
before we get too far ahead of ourselves, we must take a moment and understand
that great harm has been done to Christ’s church when forgiveness is confused
with things that it is not.
For
example, forgiveness is not the same as friendship. When you forgive a person, you are letting go
of revenge and the need for them to payoff their sin to you. You are letting go of the need to get even
through penalties. And this forgiveness
may or may not lead to a great friendship.
If you become great friends through forgiveness, God be praised. If you do not become best friends, God be
praised that you have forgiven one another and are forgiven in Christ.
Forgiveness
is also not forgetting. You see, when God forgives, He forgets; however, when
we forgive, we are letting go of revenge.
What this means is that there will be times where forgiveness leads to
forgetfulness and other times that it does not and should not. Case and point; a person – by God’s grace – can
forgive someone who sexually abused them as a child but probably should not let
that same person babysit their kids. You
see, you can forgive someone and still have wise boundaries against the tactics
of their old Adam. Remember that Jesus
called His disciples to be wise as serpents and innocent as doves. He called them to be upright and without
bitterness, yet diligently aware and remembering the pitfalls of the old Adam,
the Devil, and the world.
Forgiveness
also does not mean that a person should be automatically free from the consequences
of the state. You can forgive a person
and they may or may not still face charges underneath the law by the state.
And
finally, forgiveness is also not brushing something under the carpet, as if it
never happened. Forgiveness is the exact
opposite. You only forgive where there
is sin. If there is no sin, no
forgiveness is required.
…
Baptized
Saints, take a moment and think about everything we have covered thus far. Now, think about forgiveness in the following
manner: your sins have made justice unbalanced. Your sins demand payment before
God. And God in his wrath would be completely justified to smite you. But Christ, who is rich in mercy and
abounding in love, balanced the scales, made a payment, and satisfied wrath for
you – completely - through His death and resurrection, which results in your
forgiveness.
And
forgiveness? It is God letting go of
vengeance towards you. Forgiveness is God erasing your debt. Forgiveness is God
letting go of your penalty. Forgiveness
is God loosening the demand. Forgiveness is equal to the simple word,
“Freedom!”
And
this is what you have in Christ; you have freedom. Christ has freed you from the vengeance of
God, the debt of your sin, and the demands of the law. And in Christ, this is what you get to
deliver to others who have sinned against you – forgiveness…. Freedom!
The
man in the parable was forgiven 7 billion dollars in debt, which showed that there
was no limit to his forgiveness of other people’s small debts. Indeed, there is more forgiveness of sins in
Jesus than you and your neighbor have sins.
There is no sin that you and your neighbor have committed that is so
deep that it escapes the blood of Mount Calvary. The blood of Mount Calvary is that payment
that atones for every single one of your sins – and your neighbors – in thought
word and deed, from the past, present, and future.
And so
you have been forgiven all of your sins in Christ Jesus so that you can forgive
one another – not out of compulsion but out of the love and forgiveness given
to you first.
Only
forgiven people can forgive.
Only
loved people can love.
You
forgive because there is more grace in Christ than there are sins in you and especially
your neighbor.
Forgiveness for you; forgiveness for your neighbor; all because of Christ.
In the
name of Jesus and His forgiveness.
Amen.
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